There are 33 total results for your indestructible search.
Characters | Pronunciation Romanization |
Simple Dictionary Definition |
金剛 金刚 see styles |
jīn gāng jin1 gang1 chin kang kongou / kongo こんごう |
More info & calligraphy: Diamond(1) vajra (indestructible substance); diamond; adamantine; (2) thunderbolt; Indra's weapon; Buddhist symbol of the indestructible truth; (p,s,g) Kongou vajra, 伐闍羅; 跋折羅 (or跋闍羅); 縛曰羅(or 縛日羅) The thunderbolt of Indra, often called the diamond club; but recent research considers it a sun symbol. The diamond, synonym of hardness, indestructibility, power, the least frangible of minerals. It is one of the saptaratna 七寶. |
堅不可摧 坚不可摧 see styles |
jiān bù kě cuī jian1 bu4 ke3 cui1 chien pu k`o ts`ui chien pu ko tsui |
More info & calligraphy: Unbreakable / Indestructible |
識 识 see styles |
zhì zhi4 chih shiki しき |
to record; to write a footnote (1) acquaintanceship; (2) {Buddh} vijnana; consciousness; (3) (after a signature) written by...; (personal name) Tsuguhide vijñāna, "the art of distinguishing, or perceiving, or recognizing, discerning, understanding, comprehending, distinction, intelligence, knowledge, science, learning . . . wisdom." M.W. parijñāna, "perception, thorough knowledge," etc. M.W. It is intp. by 心 the mind, mental discernment, perception, in contrast with the object discerned; also by 了別 understanding and discrimination. There are classifications of 一識 that all things are the one mind, or are metaphysical; 二識 q. v. discriminating the ālaya-vijñāna or primal undivided condition from the mano-vijñāna or that of discrimination; 三識 in the Laṅkāvatāra Sutra, fundamental, manifested and discriminate; 五識 q.v. in the 起信論, i.e. 業, 轉, 現, 知, and 相續識; 六識 the perceptions and discernings of the six organs of sense; also of 8, 9, 10, and 11 識. The most important is the eight of the 起信論, i.e. the perceptions of the six organs of sense, eye, ear, nose, tongue, body (or touch), and mind, together with manas, intp. as 意識 the consciousness of the previous moment, on which the other six depend; the eighth is the ālaya-vijñāna, v. 阿賴耶, in which is contained the seed or stock of all phenomena and which 無沒 loses none, or nothing, is indestructible; a substitute for the seventh is ādāna 'receiving' of the 唯識, which is intp. as 無解 undiscriminated, or indefinite perception; there is a difference of view between the 相 and the 性 schools in regard to the seventh and eight 識; and the latter school add a ninth called the amala, or pure vijñāna, i.e. the non-phenomenal 眞如識. The esoterics add that all phenomena are mental and all things are the one mind, hence the one mind is 無量識 unlimited mind or knowledge, every kind of knowledge, or omniscience. vijñāna is one of the twelve nidānas.; Ālaya-vijñāna and mano-vijñāna; i. e. 阿梨耶 | and 分別事 |; v. 識. |
不倒 see styles |
futou / futo ふとう |
(can be adjective with の) impossible to knock over; unbeatable; indestructible; (given name) Futou |
不壞 不坏 see styles |
bù huài bu4 huai4 pu huai fu-e |
avināśya; indestructible, never decaying, eternal. |
不変 see styles |
fuhen ふへん |
(adj-na,adj-no,n) (1) (ant: 可変) eternal; everlasting; unchangeable; immutable; immovable; constant; permanent; indestructible; (2) {math} invariant |
不滅 不灭 see styles |
bù miè bu4 mie4 pu mieh fumetsu ふめつ |
(adj-na,adj-no,n) immortal; undying; indestructible anirodha, not destroyed, not subject to annihilation. |
大日 see styles |
dà rì da4 ri4 ta jih dainichi だいにち |
Mahavairocana (Tathagata); Great Sun; Supreme Buddha of Sino-Japanese esoteric Buddhism; (place-name, surname) Dainichi Vairocana, or Mahāvairocana 大日如來; 遍照如來; 摩訶毘盧遮那; 毘盧遮那; 大日覺王 The sun, "shining everywhere" The chief object of worship of the Shingon sect in Japan, "represented by the gigantic image in the temple at Nara." (Eliot.) There he is known as Dai-nichi-nyorai. He is counted as the first, and according to some, the origin of the five celestial Buddhas (dhyāni-buddhas, or jinas). He dwells quiescent in Arūpa-dhātu, the Heaven beyond form, and is the essence of wisdom (bodhi) and of absolute purity. Samantabhadra 普賢 is his dhyāni-bodhisattva. The 大日經 "teaches that Vairocana is the whole world, which is divided into Garbhadhātu (material) and Vajradhātu (indestructible), the two together forming Dharmadhātu. The manifestations of Vairocana's body to himself―that is, Buddhas and Bodhisattvas ―are represented symbolically by diagrams of several circles ". Eliot. In the 金剛界 or vajradhātu maṇḍala he is the center of the five groups. In the 胎藏界 or Garbhadhātu he is the center of the eight-leaf (lotus) court. His appearance, symbols, esoteric word, differ according to the two above distinctions. Generally he is considered as an embodiment of the Truth 法, both in the sense of dharmakāya 法身 and dharmaratna 法寳. Some hold Vairocana to be the dharmakāya of Śākyamuni 大日與釋迦同一佛 but the esoteric school denies this identity. Also known as 最高顯廣眼藏如來, the Tathagata who, in the highest, reveals the far-reaching treasure of his eye, i.e. the sun. 大日大聖不動明王 is described as one of his transformations. Also, a śramaņa of Kashmir (contemporary of Padma-saṃbhava); he is credited with introducing Buddhism into Khotan and being an incarnation of Mañjuśrī; the king Vijaya Saṃbhava built a monastery for him. |
璢璃 see styles |
liú lí liu2 li2 liu li ruri |
vaiḍūrya, described as a green indestructible gem, one of the seven precious things. A mountain near Vārāṇaśī. Also 吠璢璃 (吠璢璃耶); 毘頭梨. |
不壞句 不坏句 see styles |
bù huài jù bu4 huai4 ju4 pu huai chü fue ku |
A term in 眞言 Shingon for the magic word 阿 'a', the indestructible embodiment of Vairocana. |
不壞法 不坏法 see styles |
bù huài fǎ bu4 huai4 fa3 pu huai fa fue hō |
Two kinds of arhats practice the 白骨觀 skull meditation, the dull who consider the dead as ashes, the intelligent who do not, but derive supernatural powers from the meditation. |
不壞相 不坏相 see styles |
bù huài xiàng bu4 huai4 xiang4 pu huai hsiang fue sō |
indestructible in one's character |
不壞道 不坏道 see styles |
bù huài dào bu4 huai4 dao4 pu huai tao fuedō |
indestructible Way |
十金剛 十金刚 see styles |
shí jīn gāng shi2 jin1 gang1 shih chin kang jū kongō |
ten indestructible [minds] |
四堅信 四坚信 see styles |
sì jiān xìn si4 jian1 xin4 ssu chien hsin shi kenshin |
The four firm or 四不懷信 indestructible beliefs, in the Buddha, the law, the order, and the commandments. |
金剛定 金刚定 see styles |
jīn gāng dìng jin1 gang1 ding4 chin kang ting kongō jō |
vajrasamādhi, 金剛喩定; 金剛三昧; 金剛滅定 diamond meditation, that of the last stage of the bodhisattva, characterized by firm, indestructible knowledge, penetrating all reality; attained after all remains of illusion have been cut off. |
金剛智 金刚智 see styles |
jīn gāng zhì jin1 gang1 zhi4 chin kang chih kongō chi |
vajramati. The indestructible and enriching diamond wisdom of the Buddha. Also the name of an Indian who came to China A.D. 619; he is said to have introduced the Yogācāra system and founded the esoteric school, but this is attributed to Amoghavajra, v. 大教. 金剛智三藏 Vajrabodhi may be the same person, but there is doubt about the matter, cf. 大教. |
金剛杵 金刚杵 see styles |
jīn gāng chǔ jin1 gang1 chu3 chin kang ch`u chin kang chu kongousho / kongosho こんごうしょ |
vajra scepter (ritual object of Buddhism) vajra (mystical weapon in Hinduism and Buddhism) (or 金剛杖) v. 金剛.; The vajra, or thunderbolt; it is generally shaped as such, but has various other forms. Any one of the beings represented with the vajra is a 金剛. The vajra is also intp. as a weapon of Indian soldiers. It is employed by the esoteric sects, and others, as a symbol of wisdom and power over illusion and evil spirits. When straight as a sceptre it is 獨股 one limbed, when three-pronged it is 三股, and so on with five and nine limbs. |
金剛水 金刚水 see styles |
jīn gāng shuǐ jin1 gang1 shui3 chin kang shui kongō sui |
Diamond or vajra water, drunk by a prince on investiture, or by a person who receives the esoteric baptismal rite; also 誓水. |
金剛身 金刚身 see styles |
jīn gāng shēn jin1 gang1 shen1 chin kang shen kongō shin |
The diamond body, the indestructible body of Buddha. |
不壞四禪 不坏四禅 see styles |
bù huài sì chán bu4 huai4 si4 chan2 pu huai ssu ch`an pu huai ssu chan fue (no) shizen |
The four dhyāna heavens, where the samādhi mind of meditation is indestructible, and the external world is indestructible by the three final catastrophes. |
不壞意樂 不坏意乐 see styles |
bù huài yì yào bu4 huai4 yi4 yao4 pu huai i yao fue igyō |
indestructible aspiration |
不壞金剛 不坏金刚 see styles |
bù huài jīn gāng bu4 huai4 jin1 gang1 pu huai chin kang fue kongō |
Vairocana the indestructible, or eternal. |
四不壞信 四不坏信 see styles |
sì bù huài xìn si4 bu4 huai4 xin4 ssu pu huai hsin shi fue shin |
the four objects of indestructible faith |
四不壞淨 四不坏淨 see styles |
sì bú huài jìng si4 bu2 huai4 jing4 ssu pu huai ching shi fue jō |
(or 四不壞信) The four objects of unfailing purity (or faith), i. e. the three precious ones (triratna) and the 戒 moral law. |
達磨馱都 达磨驮都 see styles |
dá mó tuó dū da2 mo2 tuo2 du1 ta mo t`o tu ta mo to tu darumadatsu |
dharmadhātu, tr. 法界 'the element of law or of existence' (M.W.); all psychic and non-psychic processes (64 dharmas), with the exception of rūpa-skandha and mano-ayatana (11), grouped as one dharma element; the storehouse or matrix of phenomena, all-embracing totality of things; in the Tantric school, Vairocana divided into Garbhadhātu (material) and Vajradhātu (indestructible); a relic of the Buddha. |
金剛不壊 see styles |
kongoufue / kongofue こんごうふえ |
(yoji) firm and solid; sturdy and indestructible; unshakable; adamantine |
金剛不壞 金刚不坏 see styles |
jīn gāng bù huài jin1 gang1 bu4 huai4 chin kang pu huai kongō fue |
(金剛不壞身) The diamond indestructible (body), the Buddha. |
金剛堅固 金刚坚固 see styles |
jīn gāng jiān gù jin1 gang1 jian1 gu4 chin kang chien ku kongoukengo / kongokengo こんごうけんご |
firm and solid; sturdy and indestructible; unshakable; adamantine adamantine |
金剛心殿 金刚心殿 see styles |
jīn gāng xīn diàn jin1 gang1 xin1 dian4 chin kang hsin tien kongō shinten |
The vajradhātu (maṇḍala), in which Vairocana dwells, also called 不壞金剛光明心殿 the shrine of the indestructible diamond-brilliant heart. |
金剛誓水 金刚誓水 see styles |
jīn gāng shì shuǐ jin1 gang1 shi4 shui3 chin kang shih shui kongōsei sui |
indestructible water |
不磨の大典 see styles |
fumanotaiten ふまのたいてん |
(exp,n) (poetic term) (See 大日本帝国憲法) immutable law (esp. the Meiji constitution); indestructible canon |
不壞金剛光明心殿 不坏金刚光明心殿 see styles |
bù huài jīn gāng guāng míng xīn diàn bu4 huai4 jin1 gang1 guang1 ming2 xin1 dian4 pu huai chin kang kuang ming hsin tien fue kongō kōmyō shinten |
The luminous mind-temple of the eternal 大日 Vairocana, the place in the Vajradhātu, or Diamond realm, of Vairocana as teacher. |
Entries with 2nd row of characters: The 2nd row is Simplified Chinese.
This page contains 33 results for "indestructible" in Chinese and/or Japanese.Information about this dictionary:
Apparently, we were the first ones who were crazy enough to think that western people might want a combined Chinese, Japanese, and Buddhist dictionary.
A lot of westerners can't tell the difference between Chinese and Japanese - and there is a reason for that. Chinese characters and even whole words were borrowed by Japan from the Chinese language in the 5th century. Much of the time, if a word or character is used in both languages, it will have the same or a similar meaning. However, this is not always true. Language evolves, and meanings independently change in each language.
Example: The Chinese character 湯 for soup (hot water) has come to mean bath (hot water) in Japanese. They have the same root meaning of "hot water", but a 湯屋 sign on a bathhouse in Japan would lead a Chinese person to think it was a "soup house" or a place to get a bowl of soup. See this: Japanese Bath House
This dictionary uses the EDICT and CC-CEDICT dictionary files.
EDICT data is the property of the Electronic Dictionary Research and Development Group, and is used in conformance with the Group's
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Chinese Buddhist terms come from Dictionary of Chinese Buddhist Terms by William Edward Soothill and Lewis Hodous. This is commonly referred to as "Soothill's'". It was first published in 1937 (and is now off copyright so we can use it here). Some of these definitions may be misleading, incomplete, or dated, but 95% of it is good information. Every professor who teaches Buddhism or Eastern Religion has a copy of this on their bookshelf. We incorporated these 16,850 entries into our dictionary database ourselves (it was lot of work).
Combined, these cover 1,007,753 Japanese, Chinese, and Buddhist characters, words, idioms, names, placenames, and short phrases.
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