Buy an 三 calligraphy wall scroll here!
Personalize your custom “三” project by clicking the button next to your favorite “三” title below...
1. Kenzo
3. Samadhi
4. Sammu
5. Sanbo
6. Sanchin
7. San-Dan
8. Sandi
9. Sandie
10. Sanje
11. Seizou
12. Three Kingdoms
13. Three Souls
14. Three Treasures of Buddhism
15. The Three Truths
16. Sandaiyu
17. Sandaiyu - Three Generation Soup
18. Three
19. Alexane
21. Romance of the Three Kingdoms
22. Samudaya
23. A sly rabbit has three openings to its den
24. Take Refuge in the Three Treasures
25. The Holy Trinity
26. Tiger Rumor
27. Ebtisam
28. When Three People Gather, One Becomes a Teacher
29. Great Lotus Wisdom - Samadhi Wisdom
30. You May Learn from Victory, You Will Learn from Failure
31. Appreciation and Love for Your Parents
32. When Three People Gather, Wisdom is Multiplied
33. Daodejing / Tao Te Ching - Excerpt
35. Heart Sutra
Third Month of the Year
三月 is the Chinese, Japanese, and Chinese way to write the month of March.
This literally reads as “third month” or “third moon.”
三昧 is the Chinese, Japanese Kanji, and old Korean Hanja way to write Samādhi.
Samadhi is the state of intense concentration achieved through meditation.
Some will define Samādhi as putting together, composing the mind, intent contemplation, perfect absorption, or union of the meditator with the object of meditation.
三戦 is a title that literally means “three battles/conflicts/wars.”
三戦 is often figuratively used to relay the idea of a battle to unify the mind, body, and spirit.
Original usage likely comes from Fujian province in Southern China (just across from Taiwan).
This title is used in various schools such as Okinawan Karate, Uechi-Ryū, Gōjū-Ryū, Fujian White Crane, and Five Ancestors among others.
三國 is the title for the Three Kingdoms period (220-280 A.D.) in Chinese history.
In Korean Hanja, this can also refer to one of several Three Kingdoms periods in Korean history.
In Japanese, this could refer to the Chinese Three Kingdoms period or be the surname Mitsukuni.
The Triple Gem
三寶 is the title for “Three Precious Treasures of Buddhism” or “The Triple Gem.”
These three treasures are the Buddha 佛, the Dharma 法 (teachings or the law of the Buddha), and the Sangha 僧 (the community of monks or followers).
This term is used by most (perhaps not all) Buddhists in China, Japan, and South Korea (written the same in the original form but pronounced differently in each language). Non-Buddhists may just read this as “Three Treasures” without the religious context. For instance, there is also a “Three Treasures of Chinese Medicine” that is sometimes titled the same way.
In modern Japanese and Simplified Chinese, this is written 三宝 instead of 三寶.
三諦 is a Buddhist term that means “threefold truth” or “three dogmas.”
The three truths are:
1. All things are void (卽空).
2. All things are temporary (卽假).
3. All things are in the middle state between these two (卽中).
The number three
三 is the number three in Chinese, Japanese Kanji, and old Korean Hanja.
This is a strange selection for a wall scroll, so it's here mostly for reference. I guess it's OK if the number three is important to you.
Because this character is rather simple (just three lines), there is an anti-fraud way to write three on bank documents. These variants are shown to the right.
入木三分 is a four-character Chinese proverb that translates in English to a strong form of “profound” or “written with a forceful hand.”
But there is much more to the story...
The deep meaning behind this proverb comes from a man named Wan Xizhi, who lived in the third century.
He was a great writer and calligrapher whose writing style influenced generations of other writers and calligraphers.
He once wrote words on a piece of wood to be taken to an engraver.
When the engraver began to carve the characters into the wood, he found that Wang Xizhi's writing had penetrated the wood about 3/8 of an inch.
Thus people believed that his words were so powerful and profound that they caused the ink from his brush to penetrate the wood deeply.
The proverb literally means “penetrated wood three fen” (A fen is an ancient Chinese measurement of a little over 1/8 of an inch or almost 4mm).
Novel Title
-or- The crafty rabbit has three different entrances to its lair
狡兔三窟 speaks to the cunning character of a sly rabbit. Such a rabbit will not have just one hole but rather a few entrances and exits from his liar.
About 2,250 years ago, a rich man told his assistant to go and buy something wonderful that he did not yet possess. He was a man that already had everything, so the assistant went to a local village that owed a great deal of money to the rich man. The assistant told the village elders that all debts were forgiven. All the villagers rejoiced and praised the rich man's name. The assistant returned to the rich man and told him he had purchased “benevolence” for him. The rich man was mildly amused but perhaps slightly confused by the action.
Sometime later, the rich man fell from the favor of the Emperor and was wiped out without a penny to his name. One day he was walking aimlessly and stumbled into the village where the debts had been forgiven. The villagers recognized the man and welcomed him with open arms, clothed, fed him, and gave him a place to live.
Without trying, the man had become like the sly and cunning rabbit. When his exit was blocked, he had another hole to emerge from - and was reborn. This story and idiom come from a book titled “The Amendment” - it's unclear whether this man actually existed or not. But the book did propel this idiom into common use in China.
Still today, this idiom about the rabbit is used in China when suggesting “backup plans,” alternate methods, and anyone with a good escape plan.
三位一體 is the Chinese and old Korean way to write Holy Trinity.
This would be understood in Japanese as well, but they tend to write it with the last character simplified like 三位一体 in modern Japan.
This can be translated literally as “Three Thrones, One Body.”
Asian Christians will understand this as the Trinity, God the Father, the Son, and the Holy Spirit.
These four characters together relay the meaning that can be expressed in English as “When three people say there's a tiger running in the street, you believe it.”
Of course, there is an ancient story behind this idiom...
三人成虎 is actually a proverb that resulted from a conversation that occurred around 300 B.C.
The conversation was between the king of the Wei kingdom and one of the king's ministers named Pang Cong.
It was near the end of one of many wars, this time with the Zhao kingdom. Pang Cong was to be sent by the king to the Zhao kingdom with the king's son, who was to be held hostage. It was common at the time for a king to make his son a hostage to secure stable peace between warring kingdoms.
Before minister Pang Cong departed, he asked his king, “If one person told you a tiger was running in the street, would you believe it?.”
“No,” the king said.
The minister continued, “What if two people told you?”
The king replied, “Well, I would have my doubts but I might believe it.”
The minister continued, “So, what if three people told you that a tiger is running in the streets?”
The king replied, “Yes, I would believe it. It must be true if three people say it.”
The minister then reminded the king, “Your son and I are now traveling far away to live in the distant Zhao kingdom - much farther from your palace than the street. Rumors may fly about me in my absence, so I hope your majesty will weight such rumors appropriately.”
The king replied, “I have every trust in you, do not worry”
While the minister was gone, the king's enemies gossiped about minister Pang Cong on many occasions. At first, the king thought nothing of these comments and rumors. But slowly, as the rumors mounted, the king began to suspect ill of his minister.
Sometime later, when peace was well-established, the minister and prince were freed and returned to the kingdom of Wei. The king received his son BUT DID NOT EVEN SUMMON MINISTER PANG CONG TO THE PALACE!
Hopefully, this story will help you see how dangerous words can be when used to promote rumors or create ill will. And perhaps will inspire you not to believe everything you hear.
There is also a secondary suggestion in this idiom that gossip is as ferocious as a tiger. Some Chinese people who don't know the ancient story above may believe that this scroll means that rumors are as vicious as three tigers.
Note: This proverb appears in my Korean dictionary but is not well-known in Korea.
三人行必有我师 means “when three people meet, one becomes the teacher.”
This famous Chinese philosophy suggests that when people come together, they can always learn from each other.
One person must be the teacher and others learn. And in turn, the others become the teachers of the knowledge they possess.
It is important to remember that we all have something to teach, and we all have something to learn as well.
百胜难虑敌三折乃良医 is a Chinese proverb that literally translates as: [Even a general who has won a] hundred victories [may be] hard put to see through the enemy's [strategy], [but one who has] broken [his] arm three [times] [will] be a good doctor.
Figuratively, this means: One cannot always depend on past successes to guarantee future success but one can always learn from lessons drawn from failure.
誰言寸草心報得三春暉 is the last line of a famous poem. It is perceived as a tribute or ode to your parents or mother from a child or children that have left home.
The poem was written by Meng Jiao during the Tang Dynasty (about 1200 years ago). The Chinese title is “You Zi Yin” which means “The Traveler's Recite.”
The last line as shown here speaks of the generous and warm spring sunlight which gives the grass far beyond what the little grass can could ever give back (except perhaps by showing its lovely green leaves and flourishing). The metaphor is that the sun is your mother or parents, and you are the grass. Your parents raise you and give you all the love and care you need to prepare you for the world. A debt that you can never repay, nor is repayment expected.
The first part of the poem (not written in the characters to the left) suggests that the thread in a loving mother's hands is the shirt of her traveling offspring. Vigorously sewing while wishing them to come back sooner than they left.
...This part is really hard to translate into English that makes any sense but maybe you get the idea. We are talking about a poem that is so old that many Chinese people would have trouble reading it (as if it was the King James Version of Chinese).
三人寄れば文殊の知恵 literally means “when three people meet, wisdom is exchanged.”
Some will suggest this means when three people come together, their wisdom is multiplied.
That wisdom part can also be translated as wit, sagacity, intelligence, or Buddhist Prajna (insight leading to enlightenment).
In the middle of this proverb is “monju,” suggesting “transcendent wisdom.” This is where the multiplication of wisdom ideas comes from.
Note: This is very similar to the Chinese proverb, "When 3 people meet, one becomes a teacher."
Note: Because this selection contains some special Japanese Hiragana characters, it should be written by a Japanese calligrapher.
Excerpt from Chapter 67
一曰慈二曰儉三曰不敢為天下先 is an excerpt from the 67th Chapter of Lao Tzu's (Lao Zi's) Te-Tao Ching (Dao De Jing).
This is the part where the three treasures are discussed. In English, we'd say these three treasures are compassion, frugality, and humility. Some may translate these as love, moderation, and lack of arrogance. I have also seen them translated as benevolence, modesty, and “Not presuming to be at the forefront in the world.” You can mix them up the way you want, as translation is not really a science but rather an art.
I should also explain that the first two treasures are single-character ideas, yet the third treasure was written out in six characters (there are also some auxiliary characters to number the treasures).
If Lao Tzu's words are important to you, then a wall scroll with this passage might make a great addition to your home.
不干己事不张口一问摇头三不知 literally translates as [About] matters [that] don't concern [you], do not open [your] mouth, [and] when questioned, always shake [your] head “No.”
Figuratively, this means: It is best to remain reticent about other people's affairs and to refuse to make any comment on matters that don't concern you.
This is the Heart Sutra in Chinese as translated by Xuanzang.
The Heart Sutra is often cited as the best-known and most popular of all Buddhist scriptures.
Notes: There are too many characters for this to be done by the economy calligrapher. You must choose a Master Calligrapher.
With this many characters, and the fact that one tiny mistake wipes out hours of work, keep in mind that writing the Heart Sutra is usually a full day of work for a calligrapher. This work and personal energy should be cherished and respected. In other words, the calligrapher is not charging enough money for the value that you are getting here.
Also, you will find that as my server processes 260 characters, the customization process is a bit slow for this title.
Below are some entries from our dictionary that may match your 三 search...
Characters If shown, 2nd row is Simp. Chinese |
Pronunciation Romanization |
Simple Dictionary Definition |
三国 see styles |
sangoku さんごく |
More info & calligraphy: Three Kingdoms |
三國 三国 see styles |
sān guó san1 guo2 san kuo mitsukuni みつくに |
More info & calligraphy: Three Kingdoms(surname) Mitsukuni |
三宝 see styles |
sanbou; sanpou / sanbo; sanpo さんぼう; さんぽう |
More info & calligraphy: Three Treasures of Buddhism |
三寶 三宝 see styles |
sān bǎo san1 bao3 san pao sanbou / sanbo さんぼう |
More info & calligraphy: Three Treasures of Buddhism(surname) Sanbou three treasures |
三方 see styles |
sanbou(p); sanpou / sanbo(p); sanpo さんぼう(P); さんぽう |
More info & calligraphy: Sanbo |
三昧 see styles |
sān mèi san1 mei4 san mei sanmai; zanmai さんまい; ざんまい |
More info & calligraphy: Samadhi(1) (さんまい only) {Buddh} samadhi (state of intense concentration achieved through meditation) (san:); (suffix noun) (2) (usu. ざんまい) being immersed in; being absorbed in; indulging in; doing to one's heart's content; (suffix noun) (3) (usu. ざんまい) prone to; apt to; (given name) Sanmai (三昧地) Samādhi, "putting together, composing the mind, intent contemplation, perfect absorption, union of the meditator with the object of meditation." (M. W.) Also 三摩地 (三摩提, 三摩帝, 三摩底). Interpreted by 定 or 正定, the mind fixed and undisturbed; by 正受 correct sensation of the object contemplated; by 調直定 ordering and fixing the mind; by 正心行處 the condition when the motions of the mind are steadied and harmonized with the object; by 息慮凝心 the cessation of distraction and the fixation of the mind; by 等持 the mind held in equilibrium; by 奢摩他, i.e. 止息 to stay the breathing. It is described as concentration of the mind (upon an object). The aim is 解脫, mukti, deliverance from all the trammels of life, the bondage of the passions and reincarnations. It may pass from abstraction to ecstasy, or rapture, or trance. Dhyāna 定 represents a simpler form of contemplation; samāpatti 三摩鉢底 a stage further advanced; and samādhi the highest stage of the Buddhist equivalent for Yoga, though Yoga is considered by some as a Buddhist development differing from samādhi. The 翻譯名義 says: 思專 when the mind has been concentrated, then 志一不分 the will is undivided; when 想寂 active thought has been put to rest, then 氣虛神朗 the material becomes etherealized and the spirit liberated, on which 智 knowledge, or the power to know, has free course, and there is no mystery into which it cannot probe. Cf. 智度論 5, 20, 23, 28; 止觀 2; 大乘義章 2, 9, 1 3, 20, etc. There are numerous kinds and degrees of samādhi. |
三月 see styles |
sān yuè san1 yue4 san yüeh mitsuki みつき |
More info & calligraphy: Month of Marchthree months; (female given name) Yayoi |
三木 see styles |
mitsugi みつぎ |
More info & calligraphy: Sammu |
三段 see styles |
sān duàn san1 duan4 san tuan sandan さんだん |
More info & calligraphy: San-Danthree levels |
三諦 三谛 see styles |
sān dì san1 di4 san ti santai; sandai さんたい; さんだい |
More info & calligraphy: The Three TruthsThe three dogmas. The "middle" school of Tiantai says 卽空, 卽假. 卽中 i.e. 就是空, 假, 中; (a) by 空śūnya is meant that things causally produced are intheir essential nature unreal (or immaterial) 實空無; (b) 假, though thingsare unreal in their essential nature their derived forms are real; (c) 中;but both are one, being of the one 如 reality. These three dogmas arefounded on a verse of Nāgārjuna's— 因緣所生法, 我說卽是空 亦爲是假名, 亦是中道義 "All causally produced phenomena, I say, areunreal, Are but a passing name, and indicate the 'mean'." There are otherexplanations— the 圓教 interprets the 空 and 假 as 中; the 別教 makes 中 independent. 空 is the all, i.e. the totality of all things, and is spokenof as the 眞 or 實 true, or real; 假 is the differentiation of all thingsand is spoken of as 俗 common, i.e. things as commonly named; 中 is theconnecting idea which makes a unity of both, e.g. "all are but parts of onestupendous whole." The 中 makes all and the all into one whole, unifying thewhole and its parts. 空 may be taken as the immaterial, the undifferentiatedall, the sum of existences, by some as the tathāgatagarbha 如來藏; 假as theunreal, or impermanent, the material or transient form, the temporal thatcan be named, the relative or discrete; 中 as the unifier, which places eachin the other and all in all. The "shallower" 山外 school associated 空 and 中 with the noumenal universe as opposed to the phenomenal and illusoryexistence represented by 假. The "profounder" 山内 school teaches that allthree are aspects of the same. |
三魂 see styles |
sān hún san1 hun2 san hun |
More info & calligraphy: Three Souls |
清三 see styles |
seizou / sezo せいぞう |
More info & calligraphy: Seizou |
誠三 see styles |
seizou / sezo せいぞう |
More info & calligraphy: Seizou |
賢三 see styles |
kenzou / kenzo けんぞう |
More info & calligraphy: Kenzo |
三人成虎 see styles |
sān rén chéng hǔ san1 ren2 cheng2 hu3 san jen ch`eng hu san jen cheng hu |
More info & calligraphy: Tiger Rumor |
三位一体 see styles |
sanmiittai / sanmittai さんみいったい |
More info & calligraphy: The Holy Trinity |
三位一體 三位一体 see styles |
sān wèi yī tǐ san1 wei4 yi1 ti3 san wei i t`i san wei i ti |
More info & calligraphy: The Holy TrinitySee: 三位一体 |
三國演義 三国演义 see styles |
sān guó yǎn yì san1 guo2 yan3 yi4 san kuo yen i |
More info & calligraphy: Romance of the Three Kingdoms |
三牟提耶 see styles |
sān móu tí yé san1 mou2 ti2 ye2 san mou t`i yeh san mou ti yeh sanmudaiya |
More info & calligraphy: Samudaya |
入木三分 see styles |
rù mù sān fēn ru4 mu4 san1 fen1 ju mu san fen |
More info & calligraphy: Profound / Powerful Words |
南無三寶 南无三宝 see styles |
nán wú sān bǎo nan2 wu2 san1 bao3 nan wu san pao namu sanbō |
More info & calligraphy: Take Refuge in the Three Treasures |
歸依三寶 归依三宝 see styles |
guī yī sān bǎo gui1 yi1 san1 bao3 kuei i san pao kie sanbō |
More info & calligraphy: Take Refuge in the Three Treasures |
狡兔三窟 see styles |
jiǎo tù sān kū jiao3 tu4 san1 ku1 chiao t`u san k`u chiao tu san ku |
More info & calligraphy: A sly rabbit has three openings to its den |
大蓮華智慧三摩地智 大莲华智慧三摩地智 see styles |
dà lián huá zhì huì sān mó dì zhì da4 lian2 hua2 zhi4 hui4 san1 mo2 di4 zhi4 ta lien hua chih hui san mo ti chih dai renge chie sanmajichi |
More info & calligraphy: Great Lotus Wisdom - Samadhi Wisdom |
三人寄れば文殊の知恵 see styles |
sanninyorebamonjunochie さんにんよればもんじゅのちえ |
More info & calligraphy: When Three People Gather, Wisdom is Multiplied |
三 see styles |
sān san1 san san サン |
three; 3 (numeric) three (chi: sān); (personal name) Miyoshi Tri, trayas; three. |
一三 see styles |
hitomi ひとみ |
(female given name) Hitomi |
丁三 see styles |
teizou / tezo ていぞう |
(given name) Teizou |
七三 see styles |
shichisan しちさん |
7 or 3 ratio; hair parted on one side; (female given name) Nami |
万三 see styles |
manzou / manzo まんぞう |
(given name) Manzou |
The following table may be helpful for those studying Chinese or Japanese...
Title | Characters | Romaji (Romanized Japanese) | Various forms of Romanized Chinese | |
Kenzo | 賢三 | kenzou / kenzo | ||
Month of March | 三月 | mitsuki / sangatsu | sān yuè / san1 yue4 / san yue / sanyue | san yüeh / sanyüeh |
Samadhi | 三昧 | san mai / sanmai | sān mèi / san1 mei4 / san mei / sanmei | |
Sammu | 三木 | sān mù / san1 mu4 / san mu / sanmu | ||
Sanbo | 三方 | sanbou / sanpou / mitsukata sanbo / sanpo / mitsukata | ||
Sanchin | 三戦 | san sen / sansen | sān zhàn / san1 zhan4 / san zhan / sanzhan | san chan / sanchan |
San-Dan | 三段 | san dan / sandan | ||
Sandi | 三迪 | sān dí / san1 di2 / san di / sandi | san ti / santi | |
Sandie | 三迪 | sān dí / san1 di2 / san di / sandi | san ti / santi | |
Sanje | 三杰 | sān jié / san1 jie2 / san jie / sanjie | san chieh / sanchieh | |
Seizou | 清三 | seizou / seizo | ||
Seizou | 誠三 | seizou / seizo | ||
Three Kingdoms | 三國 三国 | mitsu kuni / mitsukuni | sān guó / san1 guo2 / san guo / sanguo | san kuo / sankuo |
Three Souls | 三魂 | san tamashi santamashi | sān hún / san1 hun2 / san hun / sanhun | |
Three Treasures of Buddhism | 三寶 三宝 | san bou / sanbou / san bo | sān bǎo / san1 bao3 / san bao / sanbao | san pao / sanpao |
The Three Truths | 三諦 三谛 | san dai / san tai sandai / santai | sān dì / san1 di4 / san di / sandi | san ti / santi |
Sandaiyu | 三代玉 | sān dài yù san1 dai4 yu4 san dai yu sandaiyu | san tai yü santaiyü |
|
Sandaiyu - Three Generation Soup | 三代湯 | sandaiyu | ||
Three | 三 / 參 三 / 参 | san | sān / san1 / san | |
Alexane | 阿蕾克三 | ā lěi kè sān a1 lei3 ke4 san1 a lei ke san aleikesan | a lei k`o san aleikosan a lei ko san |
|
Profound Powerful Words | 入木三分 | rù mù sān fēn ru4 mu4 san1 fen1 ru mu san fen rumusanfen | ju mu san fen jumusanfen |
|
Romance of the Three Kingdoms | 三國演義 三国演义 | sān guó yǎn yì san1 guo2 yan3 yi4 san guo yan yi sanguoyanyi | san kuo yen i sankuoyeni |
|
Samudaya | 三牟提耶 | sanmudaiya | sān móu tí yé san1 mou2 ti2 ye2 san mou ti ye sanmoutiye | san mou t`i yeh sanmoutiyeh san mou ti yeh |
A sly rabbit has three openings to its den | 狡兔三窟 | jiǎo tù sān kū jiao3 tu4 san1 ku1 jiao tu san ku jiaotusanku | chiao t`u san k`u chiaotusanku chiao tu san ku |
|
Take Refuge in the Three Treasures | 南無三寶 南无三宝 | na mu san bou namusanbou na mu san bo | nán mo sān bǎo nan2 mo san1 bao3 nan mo san bao nanmosanbao | nan mo san pao nanmosanpao |
Take Refuge in the Three Treasures | 歸依三寶 归依三宝 | ki e san bou kiesanbou ki e san bo | guī yī sān bǎo gui1 yi1 san1 bao3 gui yi san bao guiyisanbao | kuei i san pao kueiisanpao |
The Holy Trinity | 三位一體 三位一体 | sān wèi yì tǐ san1 wei4 yi4 ti3 san wei yi ti sanweiyiti | san wei i t`i sanweiiti san wei i ti |
|
The Holy Trinity | 三位一体 | sanmiittai / sanmittai | ||
Tiger Rumor | 三人成虎 | sān rén chéng hǔ san1 ren2 cheng2 hu3 san ren cheng hu sanrenchenghu | san jen ch`eng hu sanjenchenghu san jen cheng hu |
|
Ebtisam | 艾佈提三姆 艾布提三姆 | ài bù tí sān mǔ ai4 bu4 ti2 san1 mu3 ai bu ti san mu aibutisanmu | ai pu t`i san mu aiputisanmu ai pu ti san mu |
|
When Three People Gather, One Becomes a Teacher | 三人行必有我師 三人行必有我师 | sān rén xíng bì yǒu wǒ shī san1 ren2 xing2 bi4 you3 wo3 shi1 san ren xing bi you wo shi sanrenxingbiyouwoshi | san jen hsing pi yu wo shih sanjenhsingpiyuwoshih |
|
Great Lotus Wisdom - Samadhi Wisdom | 大蓮華智慧三摩地智 大莲华智慧三摩地智 | dai renge chie sanmajichi dairengechiesanmajichi | dà lián huá zhì huì sān mó dì zhì da4 lian2 hua2 zhi4 hui4 san1 mo2 di4 zhi4 da lian hua zhi hui san mo di zhi | ta lien hua chih hui san mo ti chih |
You May Learn from Victory, You Will Learn from Failure | 百勝難慮敵三折乃良醫 百胜难虑敌三折乃良医 | bǎi shèng nán lǜ dí sān zhé nǎi liáng yī bai3 sheng4 nan2 lv4 di2 san1 zhe2 nai3 liang2 yi1 bai sheng nan lv di san zhe nai liang yi | pai sheng nan lü ti san che nai liang i | |
Appreciation and Love for Your Parents | 誰言寸草心報得三春暉 谁言寸草心报得三春晖 | shuí yán cùn cǎo xīn bào dé sān chūn huī shui2 yan2 cun4 cao3 xin1 bao4 de2 san1 chun1 hui1 shui yan cun cao xin bao de san chun hui | shui yen ts`un ts`ao hsin pao te san ch`un hui shui yen tsun tsao hsin pao te san chun hui |
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When Three People Gather, Wisdom is Multiplied | 三人寄れば文殊の知恵 | san nin yore ba monju no chie sanninyorebamonjunochie | ||
Daodejing Tao Te Ching - Excerpt | 一曰慈二曰儉三曰不敢為天下先 一曰慈二曰俭三曰不敢为天下先 | yī yuē cí èr yuē jiǎn sān yuē bù gǎn wéi tiān xià xiān yi1 yue1 ci2 er4 yue1 jian3 san1 yue1 bu4 gan3 wei2 tian1 xia4 xian1 yi yue ci er yue jian san yue bu gan wei tian xia xian | i yüeh tz`u erh yüeh chien san yüeh pu kan wei t`ien hsia hsien i yüeh tzu erh yüeh chien san yüeh pu kan wei tien hsia hsien |
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Mind Your Own Business | 不干己事不張口一問搖頭三不知 不干己事不张口一问摇头三不知 | bù gān jǐ shì bù zhāng kǒu yī wèn yáo tóu sān bù zhī bu4 gan1 ji3 shi4 bu4 zhang1 kou3 yi1 wen4 yao2 tou2 san1 bu4 zhi1 bu gan ji shi bu zhang kou yi wen yao tou san bu zhi | pu kan chi shih pu chang k`ou i wen yao t`ou san pu chih pu kan chi shih pu chang kou i wen yao tou san pu chih |
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Heart Sutra | 觀自在菩薩行深般若波羅蜜多時照見五蘊皆空度一切苦厄舍利子色不異空空不異色色即是空空即是色受想行識亦復如是舍利子是諸法空相不生不滅不垢不淨不增不減是故空中無色無受想行識無眼耳鼻舌身意無色聲香味觸法無眼界乃至無意識界無無明亦無無明盡乃至無老死亦無老死盡無苦集滅道無智亦無得以無所得故菩提薩埵依般若波羅蜜多故心無罣礙無罣礙故無有恐怖遠離顛倒夢想究竟涅盤三世諸佛依般若波羅蜜多故得阿耨多羅三藐三菩提故知般若波羅蜜多是大神咒是大明咒是無上咒是無等等咒能除一切苦真實不虛故說般若波羅蜜多咒即說咒曰揭諦揭諦波羅揭諦波羅僧揭諦菩提薩婆訶 观自在菩萨行深般若波罗蜜多时照见五蕴皆空度一切苦厄舍利子色不异空空不异色色即是空空即是色受想行识亦复如是舍利子是诸法空相不生不灭不垢不净不增不减是故空中无色无受想行识无眼耳鼻舌身意无色声香味触法无眼界乃至无意识界无无明亦无无明尽乃至无老死亦无老死尽无苦集滅道无智亦无得以无所得故菩提萨埵依般若波罗蜜多故心无罣碍无罣碍故无有恐怖远离颠倒梦想究竟涅盘三世诸佛依般若波罗蜜多故得阿耨多罗三藐三菩提故知般若波罗蜜多是大神咒是大明咒是无上咒是无等等咒能除一切苦真实不虚故说般若波罗蜜多咒即说咒曰揭谛揭谛波罗揭谛波罗僧揭谛菩提萨婆诃 | |||
In some entries above you will see that characters have different versions above and below a line. In these cases, the characters above the line are Traditional Chinese, while the ones below are Simplified Chinese. |
Successful Chinese Character and Japanese Kanji calligraphy searches within the last few hours...
All of our calligraphy wall scrolls are handmade.
When the calligrapher finishes creating your artwork, it is taken to my art mounting workshop in Beijing where a wall scroll is made by hand from a combination of silk, rice paper, and wood.
After we create your wall scroll, it takes at least two weeks for air mail delivery from Beijing to you.
Allow a few weeks for delivery. Rush service speeds it up by a week or two for $10!
When you select your calligraphy, you'll be taken to another page where you can choose various custom options.
The wall scroll that Sandy is holding in this picture is a "large size"
single-character wall scroll.
We also offer custom wall scrolls in small, medium, and an even-larger jumbo size.
Professional calligraphers are getting to be hard to find these days.
Instead of drawing characters by hand, the new generation in China merely type roman letters into their computer keyboards and pick the character that they want from a list that pops up.
There is some fear that true Chinese calligraphy may become a lost art in the coming years. Many art institutes in China are now promoting calligraphy programs in hopes of keeping this unique form
of art alive.
Even with the teachings of a top-ranked calligrapher in China, my calligraphy will never be good enough to sell. I will leave that to the experts.
The same calligrapher who gave me those lessons also attracted a crowd of thousands and a TV crew as he created characters over 6-feet high. He happens to be ranked as one of the top 100 calligraphers in all of China. He is also one of very few that would actually attempt such a feat.
Check out my lists of Japanese Kanji Calligraphy Wall Scrolls and Old Korean Hanja Calligraphy Wall Scrolls.